Ke Peng: 2015 LENSCRATCH Student Prize Honorable Mention
Ke Peng‘s photographs of China diverge from the expected explorations of other countries. As she examines aspects of home and what this exactly means, we are in turn granted intimate access to her familiar world as if it was our own. Peng illustrates Hunan in a quaint way, saturating the viewer with lush color, all while sharing quiet narratives that are loaded with eccentric character.
Ke Peng (b. 1992, Changsha, China) lives and works in both Shenzhen, China and Rhode Island. The urge, burden and limitation of being in a specific space, as well as actively looking, are very important to her. She spends a considerable amount of time observing people, space… and cute animals. She is also very fond of milk, jackfruit and canelé. She recently graduated from Rhode Island School of Design.
Primal Planet
To reconnect with the first place I have been in the world, where everything seems suspended, and nothing will ever change, I made photographs that depict, reflect and evoke the sensual reality of this place and my feelings for it. I make photographs also because I always have difficulties understanding things that are quite different from me, but I feel strongly that I have to. The urge, burden and limitation of being in a specific place, as well as active looking is very important to me. I am hoping to construct an imagery geographical place by claiming my own version of stereotypical cultural elements, such as plastic, mass-produced objects and political statues. Growing up in Shenzhen, a city just as young as me, whose population grew from 30,000 to 15,000,000 in the past 30 years, I have been surrounded by everlasting movements and changes. I look into the new and the old in the modern China and think a lot about how these two distinct but seemingly connected cities and experiences influenced millions of others and myself.
The first home I remember was on the ground floor of a tenement building, divided in two. In each half, there were four rooms: for eating, sleeping, cooking, and washing. Some rooms were smaller. If grandma was showering, I had to wait to brush my teeth.
We were a family of five, not counting the two ducklings, so I figured there weren’t enough rooms for each of us to claim unless we counted the balcony. Sometimes I would rank my family members in my mind, and first and second place would go to grandma and dad.
Not much sun got into the rooms, so the walls were gray. Maybe that is why I still like overcast days. On summer evenings, I looked forward to the Coca-Cola grandma brought back after working as a kindergarten physician outside the city. When she came home, we sat on wooden stools eating watermelon and watching tv. Next to us was the only couch that we had. It was on that soft and dark brown couch — or on my grandma’s lap, to be precise — that I first learned how to blow a bubble with bubble gum. At night, grandma, mom and I slept in the same bed in the sleeping room, while grandpa and dad slept out on the balcony.
I don’t remember what was on tv, and there weren’t any pictures on the walls, but what I do remember is the nail on the wall near the cooking room. There used to be a black plastic bag hanging on that nail, filled with grasshoppers. Grandpa and I had collected them in the park for our ducklings, where lotus blanketed the pond, hiding the fish and shrimp swimming underneath.
Grandma and grandpa taught me to be punctual. And so I have many memories of waiting. Most of the time, it was at the break of dawn outside of kindergarten, and most of the time, it was ordinary.
My best friend in kindergarten lived in an apartment complex. My dad worked for the construction company that built it. One weekend she invited me to play with her. Grandpa and I got up early as usual. Before we reached her home, we encountered an empty tennis field surrounded by a circle of white high-rise apartment buildings. That day was also a cloudy day.
We took the elevator up, and her parents greeted us at the door. They said she was still asleep in her room. The interior of her home was bright, and everything was in white. The curtains waved gently in front of a clear window. The ceiling was layered, with blue light glowing from between and fine carving along the edges. My dad would know these if I asked him. A few glasses and a vase of flowers rested on a wooden tea table between three couches. It was the first time I became aware that, not every child’s home looked like mine.
I slowly walked to the door of her room. Behind the white door was my best friend. I opened it, and she was lying on her bed, facing me in a calm sleep. Her room was pink, and her bed was full of toys — a deer, a bear, a Barbie. There were many colorful stickers and posters on the wall.
I couldn’t wait to play with her, so I called her softly. Then she woke up.
Posts on Lenscratch may not be reproduced without the permission of the Lenscratch staff and the photographer.
Recommended
-
Elise Kirk: 2015 Lenscratch Student Prize Honorable MentionJuly 5th, 2015
-
Zora Murff: 2015 Lenscratch Student Prize Honorable MentionJuly 4th, 2015
-
Ke Peng: 2015 LENSCRATCH Student Prize Honorable MentionJuly 3rd, 2015
-
Hannah Cooper McCauley: 2015 LENSCRATCH Student Prize Honorable MentionJuly 2nd, 2015
-
Aaron Canipe: 2015 Lenscratch Student Prize 2nd Place WinnerJune 30th, 2015
































![In the early morning of Sunday, September 15, 1963, four members of the United Klans of AmericaÑThomas Edwin Blanton Jr.,Herman Frank Cash, Robert Edward Chambliss, and Bobby Frank CherryÑplanted a minimum of 15 sticks of dynamite with a time delay under the steps of the 16th Street Baptist Church in Birmingham, Alabama, close to the basement.
At approximately 10:22 a.m., an anonymous man phoned the 16th Street Baptist Church. The call was answered by the acting Sunday School secretary: a 14-year-old girl named Carolyn Maull. To Maull, the anonymous caller simply said the words, "Three minutes", before terminating the call. Less than one minute later, the bomb exploded as five children were present within the basement assembly, changing into their choir robes in preparation for a sermon entitled "A Love That Forgives". According to one survivor, the explosion shook the entire building and propelled the girls' bodies through the air "like rag dolls".
The explosion blew a hole measuring seven feet in diameter in the church's rear wall, and a crater five feet wide and two feet deep in the ladies' basement lounge, destroying the rear steps to the church and blowing one passing motorist out of his car. Several other cars parked near the site of the blast were destroyed, and windows of properties located more than two blocks from the church were also damaged. All but one of the church's stained-glass windows were destroyed in the explosion. The sole stained-glass window largely undamaged in the explosion depicted Christ leading a group of young children.
Hundreds of individuals, some of them lightly wounded, converged on the church to search the debris for survivors as police erected barricades around the church and several outraged men scuffled with police. An estimated 2,000 black people, many of them hysterical, converged on the scene in the hours following the explosion as the church's pastor, the Reverend John Cross Jr., attempted to placate the crowd by loudly reciting the 23rd Psalm through a bullhorn. One individual who converged on the scene to help search for survivors, Charles Vann, later recollected that he had observed a solitary white man whom he recognized as Robert Edward Chambliss (a known member of the Ku Klux Klan) standing alone and motionless at a barricade. According to Vann's later testimony, Chambliss was standing "looking down toward the church, like a firebug watching his fire".
Four girls, Addie Mae Collins (age 14, born April 18, 1949), Carol Denise McNair (age 11, born November 17, 1951), Carole Robertson (age 14, born April 24, 1949), and Cynthia Wesley (age 14, born April 30, 1949), were killed in the attack. The explosion was so intense that one of the girls' bodies was decapitated and so badly mutilated in the explosion that her body could only be identified through her clothing and a ring, whereas another victim had been killed by a piece of mortar embedded in her skull. The then-pastor of the church, the Reverend John Cross, would recollect in 2001 that the girls' bodies were found "stacked on top of each other, clung together". All four girls were pronounced dead on arrival at the Hillman Emergency Clinic.
More than 20 additional people were injured in the explosion, one of whom was Addie Mae's younger sister, 12-year-old Sarah Collins, who had 21 pieces of glass embedded in her face and was blinded in one eye. In her later recollections of the bombing, Collins would recall that in the moments immediately before the explosion, she had observed her sister, Addie, tying her dress sash.[33] Another sister of Addie Mae Collins, 16-year-old Junie Collins, would later recall that shortly before the explosion, she had been sitting in the basement of the church reading the Bible and had observed Addie Mae Collins tying the dress sash of Carol Denise McNair before she had herself returned upstairs to the ground floor of the church.](https://lenscratch.com/wp-content/uploads/2019/02/001-16th-Street-Baptist-Church-Easter-v2-14x14-150x150.jpg)






