The CENTER Awards: Project Development Winner: Adam Reynolds
For the next two weeks, Lenscratch will be celebrating the 2014 CENTER Award Winners. We are thrilled to align with such a wonderful organization that honors, supports, and provides opportunities to gifted and committed photographers. For 20 years, CENTER has launched careers, provided incredible exposure and inspired photographers to create work that excites and challenges the photographic dialogue.
Today we celebrate Adam Reynolds‘ Project Development Award, starting with juror, Lisa Hostetler’s, statement.
PROJECT DEVELOPMENT: Juror’s Statement
JUROR LISA HOSTETLER, Curator-in-Charge, George Eastman House
It has become a juror-statement cliché to say things like this, but that doesn’t make it any less true: choosing a winner from among the bevy of deserving projects submitted this year was a daunting and difficult task.
Because this is a project development grant, I knew that the work I was seeing was not necessarily in its final form and that evaluating the potential of an idea based on the evidence of its current visual and conceptual shape can be a delicate operation. Nevertheless, it is also exciting—and a distinct privilege—to meet an artwork in its youth and speculate on what it might become.
With photographic series, the results are particularly unpredictable and (ideally) rewarding because each new image maps a different intersection of photographer and world that often changes the dynamic of the body of work as a whole. So I looked for work that seemed to have a firm intellectual basis, a solid direction for growth, and a strong visual sensibility. This helped me to reduce several hundred submissions down but then getting to a short list of finalists was a challenge; deciding on the winner was fairly excruciating.
In the end, I chose a project that was entirely new to me and that seemed particularly timely. Adam Reynolds’s Architecture of an Existential Threat depicts rooms in the Middle East that double as ordinary, workaday places and as bomb or air-raid shelters. The pictures’ solid formal structure and uncanny emptiness, combined with occasional residue of their utilitarian function, lends an air of foreboding to the images. They not only visualize the contradiction of “ordinary” life in dangerously unpredictable circumstances, but also heighten our awareness of the subtle ways in which physical space becomes charged with meaning. I look forward to seeing how the project develops.
I want to thank all of the photographers for sharing their work with me. There was a lot of strong photography here, and I’m grateful for the insights that each new project offered. Good art refreshes one’s perspective on the world; I was lucky enough to have my mind recalibrated many times during this process.–Lisa Hostetler, Curator-in-Charge, George Eastman House
Adam Reynolds’ Artist Statement: Architecture of an Existential Threat
Since its creation in 1948, the State of Israel has felt itself isolated and beset by enemies seeking its destruction. I feel that this collective siege mentality is best expressed in the ubiquitousness of the thousands of bomb shelters found throughout the country. By law all Israelis are required to have access to a bomb shelter and rooms that can be sealed off in case of an unconventional weapons attack.
The shelters come in all shapes and sizes. Along with the more conventional below ground bomb shelters, there are underground parking garages that can be converted into a nuclear-proof bunkers and hospitals able to accommodate thousands, entire schools encased in reinforced concrete with blast-proof windows, and small, one room “mamads” in private residences meant to withstand rockets and unconventional weapons attack. It is not unusual to re-purpose bomb shelters for broader uses, such as dance studios, community centers, pubs, mosques, and synagogues.
These shelters are the architecture of an existential threat – both real and perceived. In them can be seen Israel’s resiliency as a nation, and its inability to come to terms with itself and with its neighbors in a volatile region. The resulting images offer a window into the collective mindset of the Israeli people, how they have normalized this “doomsday space” into their daily lives.
Adam Reynolds is a documentary photographer whose work focuses primarily on the Middle East. He began his career covering the region in 2007. Adam holds undergraduate degrees in journalism and political science from Indiana University with a focus in photojournalism and Middle Eastern politics. He also holds a Masters degree in Islamic and Middle East Studies. Currently Adam is an MFA candidate in fine art photography at Indiana University in Bloomington.
His work has appeared in: Smithsonian Magazine, The Guardian, Bloomberg News, The Indianapolis Star, The Washington Times, The Associated Press, Nox Magazine, The Times of London, The National, the Christian Science Monitor, The Australian, The Globe and Mail, and The Boston Globe among others. Adam is a frequent contributor to Corbis Images.

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![In the early morning of Sunday, September 15, 1963, four members of the United Klans of AmericaÑThomas Edwin Blanton Jr.,Herman Frank Cash, Robert Edward Chambliss, and Bobby Frank CherryÑplanted a minimum of 15 sticks of dynamite with a time delay under the steps of the 16th Street Baptist Church in Birmingham, Alabama, close to the basement.
At approximately 10:22 a.m., an anonymous man phoned the 16th Street Baptist Church. The call was answered by the acting Sunday School secretary: a 14-year-old girl named Carolyn Maull. To Maull, the anonymous caller simply said the words, "Three minutes", before terminating the call. Less than one minute later, the bomb exploded as five children were present within the basement assembly, changing into their choir robes in preparation for a sermon entitled "A Love That Forgives". According to one survivor, the explosion shook the entire building and propelled the girls' bodies through the air "like rag dolls".
The explosion blew a hole measuring seven feet in diameter in the church's rear wall, and a crater five feet wide and two feet deep in the ladies' basement lounge, destroying the rear steps to the church and blowing one passing motorist out of his car. Several other cars parked near the site of the blast were destroyed, and windows of properties located more than two blocks from the church were also damaged. All but one of the church's stained-glass windows were destroyed in the explosion. The sole stained-glass window largely undamaged in the explosion depicted Christ leading a group of young children.
Hundreds of individuals, some of them lightly wounded, converged on the church to search the debris for survivors as police erected barricades around the church and several outraged men scuffled with police. An estimated 2,000 black people, many of them hysterical, converged on the scene in the hours following the explosion as the church's pastor, the Reverend John Cross Jr., attempted to placate the crowd by loudly reciting the 23rd Psalm through a bullhorn. One individual who converged on the scene to help search for survivors, Charles Vann, later recollected that he had observed a solitary white man whom he recognized as Robert Edward Chambliss (a known member of the Ku Klux Klan) standing alone and motionless at a barricade. According to Vann's later testimony, Chambliss was standing "looking down toward the church, like a firebug watching his fire".
Four girls, Addie Mae Collins (age 14, born April 18, 1949), Carol Denise McNair (age 11, born November 17, 1951), Carole Robertson (age 14, born April 24, 1949), and Cynthia Wesley (age 14, born April 30, 1949), were killed in the attack. The explosion was so intense that one of the girls' bodies was decapitated and so badly mutilated in the explosion that her body could only be identified through her clothing and a ring, whereas another victim had been killed by a piece of mortar embedded in her skull. The then-pastor of the church, the Reverend John Cross, would recollect in 2001 that the girls' bodies were found "stacked on top of each other, clung together". All four girls were pronounced dead on arrival at the Hillman Emergency Clinic.
More than 20 additional people were injured in the explosion, one of whom was Addie Mae's younger sister, 12-year-old Sarah Collins, who had 21 pieces of glass embedded in her face and was blinded in one eye. In her later recollections of the bombing, Collins would recall that in the moments immediately before the explosion, she had observed her sister, Addie, tying her dress sash.[33] Another sister of Addie Mae Collins, 16-year-old Junie Collins, would later recall that shortly before the explosion, she had been sitting in the basement of the church reading the Bible and had observed Addie Mae Collins tying the dress sash of Carol Denise McNair before she had herself returned upstairs to the ground floor of the church.](http://lenscratch.com/wp-content/uploads/2019/02/001-16th-Street-Baptist-Church-Easter-v2-14x14-150x150.jpg)





