The Center Awards: Personal Award: Debmalya Ray Choudhuri
Congratulations to Debmalya Ray Choudhuri for being selected for CENTER’s Personal Award recognizing his project, A Factless Autobiography. A Factless Autobiography is a personal exploration of loss, identity, and survival, blending fragmented narratives of grief, trauma, and transformation while engaging with the intricacies of being a queer South Asian immigrant in the US and creating a healing space through collaboration and meaningful connections. The CENTER Awards recognize outstanding images, singular or part of a series. The Personal Award recognizes work engaging in the exploration and expression of the power of self-representation and/or underrepresented experiences. The Award includes Review Santa Fe participation, Publication in LENSCRATCH, Professional Development Seminars access, Inclusion in the printed Program Guide, and Inclusion in the CENTER Winners Gallery & Archive.
JUROR: Kristen Gresh, Estrellita and Yousuf Karsh Senior Curator of Photographs at the Museum of Fine Arts, Boston shares her thoughts on this selection:
I was deeply moved by Deb Choudhuri’s A Factless Autobiography. I was impressed with the quality of the work, both as individual images and as a series, and by the artist’s ability to take us into a world of their own. I was also taken by the depth and sincerity of the work. These intimate portraits and self-portrait are a masterful exploration of memory, identity, and grief. They exemplify the crucial role that photography and storytelling play in time of loss. Choudhuri’s masterful and poignant exploration of the self through words and portraiture is imbued with existential philosophy. This series blurs the line between diaristic truth and fantasy, inviting us into a profoundly resonant narrative. Choudhuri’s visual journey on love and death, on love with death, resonates with George Bataille’s Les Larmes d’Eros. This “autobiography” tells, in fact, many people’s stories – stories that are not as often seen or heard. Each portrait feels like a shared confession. Choudhuri’s talent is to bring us into these fragments of existence and to make us think deeply about what it means to survive trauma – and what it means to be alive. This series is a testament to the creative and cathartic power of photography.
Two other series made a strong impression on me: Rachel Nixon, The Garden of Maggie Victoria, and Stephan Jahanshahi, Nation of Desire. I was drawn to Rachel Nixon’s poetic and melancholy Garden of Maggie Victoria. The way Nixon used the family archive to tell her great-grandmother’s forgotten story in a contemporary way was very thoughtful and compelling. And I was moved by her intention with this series: “To render Maggie Victoria visible, and a call to women to take up space.”
I thought that Stephan Jahanshahi, Nation of Desire was impressive in many a way – technically, artistically, as well as spiritually. I loved the cinematic nature of this series. It is a visually striking tale of exile, filiation and belonging, narrated in a remarkable way. I found the symbols-filled still-lives to be particularly striking and beautiful; and admired the strong presence of Jahanshahi’s sitters. All in all, these three series felt particularly important and singular. They moved me and engaged me in a deep and powerful way.
JUROR BIO: Pauline Vermare is the Phillip and Edith Leonian Curator of Photography at the Brooklyn Museum. She was formerly the cultural director of Magnum Photos in New York and a curator at the International Center of Photography (ICP). She previously worked at The Museum of Modern Art (MoMA) and at the Henri Cartier-Bresson Foundation in Paris. She has developed projects in the United States, Europe, and Japan, including All About Saul Leiter at the Bunkamura Museum, Tokyo (2017), Akihiko Okamura: The Memories of Others at Photo Museum Ireland, Dublin (2024), and I’m So Happy You Are Here, a collaborative publication and exhibition focusing on Japanese women photographers developed with Aperture and the Rencontres d’Arles (2024).
She sits on the boards of the Saul Leiter Foundation and the Catherine Leroy Fund.
A Factless Autobiography
A Factless Autobiography is inspired by a chapter of the same name in the Book of Disquiet by the Portuguese poet Fernando Pessoa. It is an intimate and personal exploration of loss, desire, and the fragile nature of our existence. I started this project in response to the death of a lover and my confrontation with tuberculosis as a young adult. It grapples with the complex and often conflicting emotions of grief, melancholia, and survival while also questioning the nature of gender, identity, and the human condition. This work is a fragmented narrative of lived experience, longing, and healing.
A Factless Autobiography marks the first chapter of an ongoing trilogy that I have been working on for seven years, spanning my time in the U.S., This series primarily focuses on the journeys of three protagonists: a trans woman from Côte d’Ivoire, an immigrant in America and recovering addict whom I met in my early years in the U.S.; a Black gay American man, a survivor of abuse, and myself. Our personal and collective histories and struggles offer a window into the often-overlooked complexities of identity in a fractured society. Through this work, I try to explore the challenges of being a queer South Asian immigrant in the socially and politically fragmented landscape of America, where queer and trans lives are increasingly at risk while also attempting to raise awareness of the power of solidarity and community.
Central to my process is cultivating meaningful connections with those I meet. Through sustained conversations and the development of friendships with strangers—many of whom are survivors of trauma—I aim to create a healing space in which they can express their pain and their hopes for transformation. By invoking a sense of anonymity and ambiguity, I honor the subject’s presence as both a collaborator and a performer in the work, allowing for a layered narrative. Through these intimate and intense encounters, I seek to expand the often-neglected conversations surrounding taboo issues, such as mental health, suicide, trauma related to trans and queer experiences, and human feelings of desire and longing.
Through a collaborative choreography, in which dreams sometimes color reality, I ultimately raise the question of self-affirmation.
MEDIUM: Photography:Digital and Film; Print sizes vary from 8X11 inches to larger 3 FT x 2FT canvas print based on curatorial and exhibition team.
Debmalya Ray Choudhuri (b. 1991, Kolkata) (he/they) is a self-taught photographer from India based in New York.
Rooted in diaristic practice, their work spans photography, performance, and text. Debmalya explores personal trauma and mental health while addressing broader societal questions around the queerness of identity, body, and space.
After the tragic loss of a lover to suicide, their art became a way to process grief and confront the stigma around suicide, addiction, and mental illness. What began as an escape from chaos evolved into a search for intimacy—connecting deeply, both physically and emotionally, with people and spaces to capture moments that feel raw, tender, and honest. This became a foundation for questioning the human condition.
Their work explores how people express desire and love, using encounters with friends and strangers to reflect on what it means to be queer in today’s complex sociopolitical world. Centered on care, community, and collaboration, their storytelling challenges assumptions about identity, representation, and image-making, especially within the blind spots of post-colonial capitalism. The boundaries between subject and photographer remain fluid, opening space for dual perspectives and deeper connections between self and other.
Posts on Lenscratch may not be reproduced without the permission of the Lenscratch staff and the photographer.
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![In the early morning of Sunday, September 15, 1963, four members of the United Klans of AmericaÑThomas Edwin Blanton Jr.,Herman Frank Cash, Robert Edward Chambliss, and Bobby Frank CherryÑplanted a minimum of 15 sticks of dynamite with a time delay under the steps of the 16th Street Baptist Church in Birmingham, Alabama, close to the basement.
At approximately 10:22 a.m., an anonymous man phoned the 16th Street Baptist Church. The call was answered by the acting Sunday School secretary: a 14-year-old girl named Carolyn Maull. To Maull, the anonymous caller simply said the words, "Three minutes", before terminating the call. Less than one minute later, the bomb exploded as five children were present within the basement assembly, changing into their choir robes in preparation for a sermon entitled "A Love That Forgives". According to one survivor, the explosion shook the entire building and propelled the girls' bodies through the air "like rag dolls".
The explosion blew a hole measuring seven feet in diameter in the church's rear wall, and a crater five feet wide and two feet deep in the ladies' basement lounge, destroying the rear steps to the church and blowing one passing motorist out of his car. Several other cars parked near the site of the blast were destroyed, and windows of properties located more than two blocks from the church were also damaged. All but one of the church's stained-glass windows were destroyed in the explosion. The sole stained-glass window largely undamaged in the explosion depicted Christ leading a group of young children.
Hundreds of individuals, some of them lightly wounded, converged on the church to search the debris for survivors as police erected barricades around the church and several outraged men scuffled with police. An estimated 2,000 black people, many of them hysterical, converged on the scene in the hours following the explosion as the church's pastor, the Reverend John Cross Jr., attempted to placate the crowd by loudly reciting the 23rd Psalm through a bullhorn. One individual who converged on the scene to help search for survivors, Charles Vann, later recollected that he had observed a solitary white man whom he recognized as Robert Edward Chambliss (a known member of the Ku Klux Klan) standing alone and motionless at a barricade. According to Vann's later testimony, Chambliss was standing "looking down toward the church, like a firebug watching his fire".
Four girls, Addie Mae Collins (age 14, born April 18, 1949), Carol Denise McNair (age 11, born November 17, 1951), Carole Robertson (age 14, born April 24, 1949), and Cynthia Wesley (age 14, born April 30, 1949), were killed in the attack. The explosion was so intense that one of the girls' bodies was decapitated and so badly mutilated in the explosion that her body could only be identified through her clothing and a ring, whereas another victim had been killed by a piece of mortar embedded in her skull. The then-pastor of the church, the Reverend John Cross, would recollect in 2001 that the girls' bodies were found "stacked on top of each other, clung together". All four girls were pronounced dead on arrival at the Hillman Emergency Clinic.
More than 20 additional people were injured in the explosion, one of whom was Addie Mae's younger sister, 12-year-old Sarah Collins, who had 21 pieces of glass embedded in her face and was blinded in one eye. In her later recollections of the bombing, Collins would recall that in the moments immediately before the explosion, she had observed her sister, Addie, tying her dress sash.[33] Another sister of Addie Mae Collins, 16-year-old Junie Collins, would later recall that shortly before the explosion, she had been sitting in the basement of the church reading the Bible and had observed Addie Mae Collins tying the dress sash of Carol Denise McNair before she had herself returned upstairs to the ground floor of the church.](http://lenscratch.com/wp-content/uploads/2019/02/001-16th-Street-Baptist-Church-Easter-v2-14x14-150x150.jpg)





